Nothing! These cookies will be stored in your browser only with your consent. He does something similar with the other Vincentian foundations: the Daughters of Charity and the Confraternities of Charity. This taunt was: “Yes, you have a right to speak of the past. We find this theme of solidarity with the poor when St. Vincent speaks about the cross. A man may say: “I have worked hard for what I have, and it is mine to do with it what I wish.” The answer to that is plain: “You have worked hard, and have shown great ability and perseverance; but others have worked as hard as you have done, and with equal ability and perseverance, and yet they have not had success to the extent that you have. In other words, it is a religion whose one purpose is the more even distribution of the world‟s wealth. “But what were we to do? He knows of another Conference which appealed for cast-off clothing, and got enough from the people to supply for the time not only their own particular claims, but those of one or two contiguous Conferences. In the spirit of love and justice, the Society of St. Vincent de Paul, Sacramento Diocesan Council provides help to our neighbors in need through person-to-person service. When thou shalt see one naked, cover him, and despise not thy own flesh. He had vowed to serve Truth all his days. In everything God is mercy. In this way mistakes are reduced to a minimum. We all know, too, that the advocates of that system are very active in our own midst here in Australia, fully determined to put their theories into practice amongst us. Most of these are conducted by religious, who work without salary and purely for the love of God. “The Church of Christ cannot abandon the poor. Are they not our brothers? Frequently we speak about the Vincentian charism as if it was a brilliant idea of St. Vincent The charism is not an idea. Catholics! The question, however, is one for each individual. Peace came. Less than God? It may be that some of these belong to the society, but the contention is that no money is paid to anyone to do the work of the society as a member. In the Resurrection we do not negate the reality of evil. Charity for the Poor, and especially by visiting them in their own homes. How we understand Jesus creates the environment for the life of faith. I tend to the poor because of their personal dignity. Their very motto is: “The title of the poor to our commiseration is their poverty itself. There are poor people in the, world around us; there always will be. They are the subjects of their own lives, not the recipients of pity and handouts. How can he be man? Thank you, John, for an excellent and practical reflection as we try to follow Christ in the way of Vincent today. This is not a self-evident truth. Everyone as he hath determined in his heart, not with sadness or of necessity; for God loveth a cheerful giver.”. One human being should ever have compassion for another who is in want or suffering, and, to the honour of humanity be it said, it is not often one meets with men so heartless as not to be moved by the distress of others. The Lord will deliver him in the evil day. Now, there was great enmity between the Jews and the Samaritans, both from the racial and the religious point of view. With this explanation, let us resume. The concept of need is broader than financial hardship, so visiting people who are sick, lonely, in … Providence is God’s salvific will. The natural ones are:—(a) The poor are our fellow human beings, and (b) We may be poor some day ourselves and need the help of others. But not everything is found in the Bible. What, however, shocked him more was to find that the very professors themselves openly attacked the Church and her doctrines, teaching all sorts of errors to those young students in the most dangerous years of their lives. The three were—a priest, a levite, and a Samaritan. There are people who know little, or nothing, about God and God‟s dealings with mankind, whereby He raises them from the low level of nature to the supernatural plane, and destines them for eternal union with Him as courtiers round His throne. The general Catholic body reading it, may be urged to greater fidelity in co-operation, if they have already tried to be faithful, or to become co-operators, either by joining up or by helping in a financial way, if they have not already done so. Faith was dead in many of them, weak in many more. The fourth, and last, is to tell all our Catholics, and as many others as wish to learn, what a wonderfully providential thing it is that there exists a society like this, and to let them know something about it, which, perhaps, previously they did not know. Indeed, He even raises the standard higher, because, whereas the old command was to love the neighbour “as ourselves,” He says: “A new commandment I give you—that you love one another as I have loved you,” and He loved even to the extent of dying for all: “Greater love than this no man hat h than that a man lay down his life for his friends.”. The experience of Christ in the poor is sacramental. This hinders us from flying to God in our thoughts, in our prayers, and in our hearts throughout the day. If he is a man, how can he be God? It is the same, in another way and for another reason, in the works of our religious institutes. Our organization, through a network of charity, provides help … What a world of glorious achievements in the cause of all that is noble and good is conjured up by that name! He grouped (1634) under this name some pious women who were determined to nurse the sick poor … Go with the poor? This is the second of the supernatural motives. His theological method is exactly the opposite of modern systematics. Then there are poor schools, industrial schools, hostels, deaf and dumb institutes, a hospice for the dying, and various other institutions, each meeting some particular call of poverty or affliction. They move about amongst other men, and they soon get to know the wants of their own district. Well, then, first of all, there always will be poor people in the world. Founded in 1833, the Society of St. Vincent de Paul is a worldwide organization dedicated to serving neighbors in need. After the lecture, this latter sought him out, and then began a holy friendship that lasted all through life. Immediately, seven of these young men, with Monsieur Bailly, who was much older than they, began to discuss a scheme for helping the poor in their homes. We stand amazed at all the good that is made possible through its agency, and is made actual by the devotion of the St Vincent de Paul men; but the writer would ask: “Are all as mindful of it, as they should be? Consequently, when the calm of exhaustion came, it was at once apparent that the erstwhile glorious Catholic Faith of the French people had been undermined. The St Vincent de Paul Society is a lay Catholic organisation that aspires to live the gospel message by serving Christ in the poor with love, respect, justice, hope and joy, and by working to shape a more just … St. Vincent speaks often of a provident God. Our Catholic people as a whole are certainly wonderful in their charity to these institutions and their inmates; moreover, they do much in private charity, and no appeal is ever made to them in vain. For, His disciples were gone into the city to buy meats.”. Obviously in the Twenty-first Century new questions have arisen about Christ, the service of the poor, etc. It is easy to adopt a wrong attitude in this matter. Still, we deserve this rebuke, viz., that it has to be brought to the notice of many. At any rate, wealthy men are few amongst them, not that there is any reason why a wealthy Catholic should not be a member, but the fact is that Catholics, as a whole, do not belong to the well-to-do class. Such however, is not the usual course of human affairs. It does not mean that everything always has a good result. And from that place among the poor we have to answer: Who is Jesus? Vincent understands that God is not far away. Returning, then, to our theme, the Catholic people as a whole are very remarkable in their support of the many charitable institutions that are in existence in our midst, under the guidance of the Church, and, though this paper has for its purpose to advocate the cause of the St. Vincent de Paul society, the writer himself, and certainly the members of that admirable society would be the very last to press the claims of the work sponsored by them, if that meant any subtraction from the assistance given to all the other forms of charity to which we have referred. No! Our Lord had come, in His wanderings after souls, to Jacob‟s well, at Sichar, a city of Samaria. The world has seen two small nations go through long periods of poverty; but they accepted it in a Christian spirit, rising thereby to great heights of moral greatness that won the admiration even of a material and unsympathetic world. For St. Christ is the poor Christ.. Christ’s compassion is not pity. 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